|
21.
Fine dividing line between love and sexual addiction By
Tom O'Connell "Love
is a many splendored thing," an old sung once proclaimed. Then
another song suggested, "Send in the clowns." Many of us have
chased love enthusiastically and often played the fool. But maybe it's
all part of a natural state of existence, not an aberration. In a life
where change is the only constant, and we're all in a state of flux, is
it any wonder that when we try to connect we "fall" into
addiction instead of love? Looking
at love, Freud noticed the link between "love" and
"hypnotism." He said, "From being in love to hypnosis is
evidently only a short step." Then he described the lover's
"subjection...compliance...absence of criticism...sapping of
initiative." The love object has consumed the lover's ego, for a
time. But eventually the fusion turns to confusion, and brings with it
disillusionment. And if we're not blind to reality, we may come to
realize that we've been hypnotized first, and have then become sexually
addicted. Psychologist
Stanton Peele comments on sexual addiction this way: "When a
constant exposure to something is necessary in order to make life
bearable, an addiction has been brought about, however romantic the
trappings." This is very close to Dr. Stanley Gitlow's definition
of addiction as "any technique for adapting to life other than
interpersonal relating." Addiction is about the inability to
relate. But
isn't having sex with a partner "a relationship"? It all
depends on our attitude. Are we giving or taking, nurturing or
demanding, demonstrating our affection or satisfying a primitive
craving? When the sex act becomes our primary goal and we use it to feed
our self-centeredness we're asking for trouble. "Often, two people
simultaneously engulf each other," says Peele. "The result is
a full-fledged addiction, where each partner draws the other back at any
sign of a loosening of the bonds that hold them together." In
addiction, self-centeredness is at the core, and it impairs relating.
Even Bill Wilson, in AA's Twelve Steps and Twelve Traditions book,
wrote, "the satisfaction of instincts cannot be the sole end and
aim of our lives. If we have placed instincts first, we have got the
cart before the horse; we shall be pulled back into disillusionment. But
when we place spiritual growth first, then and only then do we have a
real chance." In AA's "Big Book," he wrote, "We
subjected each relation to this test, was it selfish or not?" Psychologist
Stanton Peele says this about the addict's self-centeredness:
"Unsure of his own identity, the addict sees other people as
objects to serve his needs." That's why the focus on "meeting
my needs" in relationships can be a dangerous one in recovery. It
can lead to increased self-centeredness, which sets us up for more
addictive behavior. To
deal with this hazard, the founders of Alcoholics Anonymous turned to
the Oxford Groups and adopted their values of honesty, purity,
unselfishness, and love. These were the direct opposites of the
alcoholic's dishonesty, self-seeking, selfishness, and fear. Are the alcoholics the only ones who are self-centered? No. We're all candidates for addictive relationships. And sexual addiction is especially powerful. But real love is more powerful. Love differs from sexual addiction because it rises above the need to use the other person for one's own pleasure. Love includes the desire to grow spiritually, and to wish this for one's partner too. And although we often play the fool while pursuing love, I still believe that love is a many splendored thing. |
|
- Back - |