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20.
Spiritual history and addiction are linked By
Tom O'Connell Looking
through spiritual history, the link between addiction and spirituality is
obvious. Buddha, about 2500 years ago, said, "Cease desire" and
"Extinguish craving." The goal? Enlightenment. Likewise, Jesus
said we could not serve God and material things: "If a kingdom is
divided against itself, the kingdom cannot stand." Addicts are
divided spirits. Jesus
also said, "You will come to know the truth and the truth will set
you free." One truth he proposed was that the kingdom of God is
"within." Instead of addictive pursuits, the answer for the
human spirit lies within the heart, the location described by Jesus as
"the secret place" where God lives in each of us. St.
Paul said, "Do you not know that your body is the temple of the Holy
Spirit who is in you, whom you have from God, and you are not your
own?" He also said, "All things are lawful for me, but I will
not be brought under the power of any." When we're addicted, we trade
our spiritual power for human bondage. St.
Augustine, in the 5th century, confessed his addictions publicly: "My
invisible enemy walked roughshod over me and seduced me because I was very
willing to be seduced." Augustine, the sex addict, also said,
"Give me chastity, O God...but not yet." And he was an
overeater. "There was no rest for me," he said, saying in simple
language what all addicts know only too well. Francis
of Assisi, about 800 years ago, was tormented by addictive craving. But he
transcended it, turned his back on materialism, and said, "We should
find no pleasure or delight in anything except in our Creator...nothing
must come between us and God." William
James, known to many as the father of modern psychology, lived a century
ago, and wrote a book called "Varieties of Religious
Experience." This book was given to Alcoholics Anonymous co-founder
Bill Wilson to help him understand the powerful spiritual awakening
he had in his hospital room during treatment for his alcoholism. Wilson,
a humble man, benefited from a mystical chain of events leading to his
dramatic spiritual awakening. It all began with psychologist Carl Jung in
Switzerland when an American named Rowland went to him for an alcoholism
cure in 1931. Thinking he had recovered, he went home...and relapsed. When
he returned, Jung said that unless he had a spiritual conversion his case
was hopeless. Rowland found his answer in the Christian Oxford Groups with
their practice of self-survey, confession, restitution, and service. He
converted a man named Ebby, who later converted Bill Wilson. That led to
Bill Wilson's seeing "the light." Soon after, AA began in 1935,
and has been going strong ever since. William
James, a genius, said all religions have two items in common: 1) An
uneasiness; and 2) Its solution. "Un-ease" is similar to "dis-ease."
James said the human condition involves a "divided self"...a
"struggle"..."the change of the personal centre"...and
"the surrender of the lower self." Then a "Helping
Power" enters the picture, and the person has a "sense of union
with it." AA's term "Higher Power" reflects that thinking Historically,
alcoholics and other addicts have tried doctors, clergy, therapists, and
self-will, with little success. Why? AA's Bill Wilson described the
"typical alcoholic" as "narcissistic, egocentric."
With important spiritual insight, he also said, "Without some degree
of humility, no alcoholic can stay sober." Humility,
which can be described as the willingness to yield our own willfulness to
the will of God, is a bridge to spiritual growth. By humbly
soliciting the help of a "Higher Power" and trying to conform to
what appears to be God's will, the recovering addict moves from being
self-destructively divided and tormented to the far happier status of
wholeness, health, and personal integrity. |
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